Dance is unlike any other social medium. It’s the core of our culture.

–Stanley Kirk Burrell, aka. MC Hammer

Consider the history and style of funk dancing, as a form of expression in urban black America, and then as a popular American dance form. Consider how this form has disappeared, in a sense, from our everyday physical vernacular. How are popular dances, ways of moving and self expression, archival practices?

Notes on Funk I (excerpt)
by Adrian Piper
1985

From 1982 to 1984, I staged collaborative performances with large or small groups of people, entitled Funk Lessons. The first word in the title refers to a certain branch of black popular music and dance known as “funk” (in contrast, for example, to “punk,” “rap,” or “rock”). Its recent ancestor is called “rhythm and blues” or “soul,” and it has been developing as a distinctive cultural idiom within black culture since the early 1970s. Funk constitutes a language of interpersonal communication and collective self-expression that has its origins in African tribal music and dance and is the result of the increasing interest of contemporary black musicians and the populace in those sources elicited by the civil rights movement of the 1960s and early 1970s (African tribal drumming by slaves was banned in the United States during the nineteenth century, so it makes sense to describe this increasing interest as a “rediscovery”).

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(from a paper, given with Barbara Adams, at the Royal Academy of British Architects, London, July 2009)
I remember the first Michael Jackson music video I ever saw; in my grandparents’ living room in Lagos, during the evening hour when state television showed the latest in American, British and Caribbean black pop music.

The glowing halo of curly black hair, the even skin, shy white smile. The fragile teen-aged body. Tuxedo jacket open, with a large, loosely-tied bowtie, sleeves pushed up to the elbows, one hand finger-snapping, one hand in pocket. White socks, black loafers.

Falling suddenly, into a marbled sky, and to me, an avid marble collector, and fan of blowing soap bubbles, this seemed like a dream—I want to be there! I want to be where he is. He splits into 3 loosely synchronized selves in this music video, each one imploring me, in stereo, not to stop til I get enough rocking, snapping, spinning, freezing.

Here, I should tell you what this is not about:
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I love parties. And I love party flyers. What would a collection of such beautiful, ephemeral things tell us about a city?

Brussels:

Paris:

Tel Aviv:

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Waacking is a form of house dance which had its heyday in the 1970s. But these London rockers are part of a new wave of dancers keeping this New York City tradition alive. I love this video, in which you see the way the dance itself is a response to the atmosphere of the night time city. In the deserted streets of London’s Chinatown, they glitter and glow like lanterns.

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One day last winter, I noticed this interesting exhibit/display in the windows of Macy’s Department Store. These images grabbed me immediately: The drawings and posters of Josephine Baker as a fashion icon, and the mannequins, with their expressive hand gestures, and the colorful printed text, of (real? and) imagined “Baker-isms”

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“Maman” Josephine       Beyonce you can have my costume
No, I have no regrets   A certain smile!    Ah. Those Bananas!     Me, a diva?

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All of this imagery is meant to help us in ”Rediscovering Josephine Baker” during Black History Month. We are also to meant to “discover” the great items on sale at Macy’s.

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Like Betsey Johnson Handbags on [Floor] 1.

What can we make of this as an archival practice? I think the use of images, original posters, and fashion drawings “on loan from the Jean Claude Baker Foundation and the Jean Rennert Collection,” is a traditional museum practice. But paired with the mannequins advertising the latest fashions on sale in the store, and the colorful fictional utterances, the Baker archive changes from a document of the past into an image of contemporary urban sophistication. But not without raising some disturbing issues… (more…)

I am not sure what exactly this has to do with the theme of urban research, or archiving the city, but I must mention the greatest (urban?) youtube phenomena of 2008: copying Beyonce’s music video for her song “Single Ladies.” My two  favorite “repeat performances” are by these fabulous men.

What I love about these performances is the precision, the attention to detail, the sheer perfection of the copy. At the same time, each of these performers infuses the song with personal soul, attitude and humour, in the style of the jazz greats, giving a new meaning to the otherwise trite, (hetero)sexist sentiment of single ladies having to “put a ring on [that special finger].”

And, of course, you gotta love the fashions!

To more love and beauty in the new year. Happy 2009!

I love Tecktonik. These French kids rock hard. Tecktonik is a popular dance movement begun by youth from the suburbs of Paris, France. A combination of techno, house, hip hop and trance dance styles, the new movement is distinguished by its practitioners’ use of urban space. Individuals or teams of dancers “invade” a public space, sometimes a landmark, like the Eiffel Tower, or the Champs Élysées, other times a non-descript office plaza or industrial park,

and perform impromptu dances to electro-house music, in the distinctive Tecktonik style. Short segments of these dances are recorded using consumer-grade electronics, like mobile phones, or digital cameras. They are then edited, featuring the individual styles and personae of each dancer or team, and then uploaded to youtube.com.

Both the dance and the video might be considered archival.

And if you don’t know, now you know!